Results for 'Michael C. Wallo'

966 found
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  1.  49
    Shell Shock Cinema: Weimar Culture and the Wounds of War. By Anton Kaes.Michael C. Wallo - 2012 - The European Legacy 17 (4):568 - 569.
    The European Legacy, Volume 17, Issue 4, Page 568-569, July 2012.
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  2.  73
    Liberalism without humanism: Michel Foucault and the free-market Creed, 1976–1979*: Michael C. behrent.Michael C. Behrent - 2009 - Modern Intellectual History 6 (3):539-568.
    This article challenges conventional readings of Michel Foucault by examining his fascination with neoliberalism in the late 1970s. Foucault did not critique neoliberalism during this period; rather, he strategically endorsed it. The necessary cause for this approval lies in the broader rehabilitation of economic liberalism in France during the 1970s. The sufficient cause lies in Foucault's own intellectual development: drawing on his long-standing critique of the state as a model for conceptualizing power, Foucault concluded, during the 1970s, that economic liberalism, (...)
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  3.  27
    Laterality and human evolution.Michael C. Corballis - 1989 - Psychological Review 96 (3):492-505.
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  4. The Realist Tradition and the Limits of International Relations.Michael C. Williams - 2004 - Cambridge University Press.
    Realism is commonly portrayed as theory that reduces international relations to pure power politics. Michael Williams provides an important reexamination of the Realist tradition and its relevance for contemporary international relations. Examining three thinkers commonly invoked as Realism's foremost proponents - Hobbes, Rousseau, and Morgenthau - the book shows that, far from advocating a crude realpolitik, Realism's most famous classical proponents actually stressed the need for a restrained exercise of power and a politics with ethics at its core. These (...)
     
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  5. (1 other version)One and many in presocratic philosophy.Michael C. Stokes - 1974 - Revue Philosophique de la France Et de l'Etranger 164 (1):127-128.
     
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  6. Hylomorphism reconditioned.Michael C. Rea - 2011 - Philosophical Perspectives 25 (1):341-358.
    My goal in this paper is to provide characterizations of matter, form and constituency in a way that avoids what I take to be the three main drawbacks of other hylomorphic theories: (i) commitment to the universal-particular distinction; (ii) commitment to a primitive or problematic notion of inherence or constituency; (iii) inability to identify viable candidates for matter and form in nature, or to characterize them in terms of primitives widely regarded to be intelligible.
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  7.  24
    The Hiddenness of God.Michael C. Rea - 2018 - New York: Oxford University Press.
    This study considers the hiddenness of God, and the problems it raises for belief and trust in GOd. Talk of divine hiddenness evokes a variety of phenomena--the relative paucity and ambiguity of the available evidence for God's existence, the elusiveness of God's comforting presence when we are afraid and in pain, the palpable and devastating experience of divine absence and abandonment, and more. Many of these phenomena are hard to reconcile with the idea, central to the Jewish and Christian scriptures, (...)
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  8. Euvoluntary or not, exchange is just*: Michael C. munger.Michael C. Munger - 2011 - Social Philosophy and Policy 28 (2):192-211.
    The arguments for redistribution of wealth, and for prohibiting certain transactions such as price-gouging, both are based in mistaken conceptions of exchange. This paper proposes a neologism, “euvoluntary” exchange, meaning both that the exchange is truly voluntary and that it benefits both parties to the transaction. The argument has two parts: First, all euvoluntary exchanges should be permitted, and there is no justification for redistribution of wealth if disparities result only from euvoluntary exchanges. Second, even exchanges that are not euvoluntary (...)
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  9. In defense of mereological universalism.Michael C. Rea - 1998 - Philosophy and Phenomenological Research 58 (2):347-360.
    This paper defends Mereological Universalism(the thesis that, for any set S of disjoint objects, there is an object that the members of S compose. Universalism is unpalatable to many philosophers because it entails that if there are such things as my left tennis shoe, W. V. Quine, and the Taj Mahal, then there is another object that those three things compose. This paper presents and criticizes Peter van Inwagen's argument against Universalism and then presents a new argument in favor of (...)
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  10. (1 other version)Four-dimensionalism.Michael C. Rea - 2003 - In Michael J. Loux & Dean W. Zimmerman, The Oxford handbook of metaphysics. New York: Oxford University Press. pp. 1-59.
    This article characterizes the varieties of four - dimensionalism and provides a critical overview of the main arguments in support of it.
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  11.  20
    Whose side are you on? Complexities arising from the non-combatant status of military medical personnel.Michael C. Reade - 2023 - Monash Bioethics Review 41 (1):67-86.
    Since the mid-1800s, clergy, doctors, other clinicians, and military personnel who specifically facilitate their work have been designated “non-combatants”, protected from being targeted in return for providing care on the basis of clinical need alone. While permitted to use weapons to protect themselves and their patients, they may not attempt to gain military advantage over an adversary. The rationale for these regulations is based on sound arguments aimed both at reducing human suffering, but also the ultimate advantage of the nation-state (...)
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  12.  15
    Christian Ethics and Contemporary Moral Problems.Michael C. Banner - 1999 - New York: Cambridge University Press.
    This book addresses such key ethical issues as euthanasia, the environment, biotechnology, abortion, the family, sexual ethics, and the distribution of health care resources. Michael Banner argues that the task of Christian ethics is to understand the world and humankind in the light of the credal affirmations of the Christian faith, and to explicate this understanding in its significance for human action through a critical engagement with the concerns, claims and problems of other ethics. He illustrates both the distinctiveness (...)
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  13.  56
    From critique to reaction: The new right, critical theory and international relations.Michael C. Williams & Jean-Francois Drolet - 2022 - Journal of International Political Theory 18 (1):23-45.
    Across the globe, radical conservative political forces and ideas are influencing and even transforming the landscape of international politics. Yet IR is remarkably ill-equipped to understand and engage these new challenges. Unlike political theory or domestic political analyses, conservatism has no distinctive place in the fields’ defining alternatives of realism, liberalism, Marxism, and constructivism. This paper seeks to provide a point of entry for such engagement by bringing together what may seem the most unlikely of partners: critical theory and the (...)
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  14.  38
    Language, Memory, and Mental Time Travel: An Evolutionary Perspective.Michael C. Corballis - 2019 - Frontiers in Human Neuroscience 13.
  15. Constitution and kind membership.Michael C. Rea - 2000 - Philosophical Studies 97 (2):169-193.
    A bronze statue is a lump of bronze – or so it might appear. But appearances are not always to be trusted, and this one is notoriously problematic. To see why, imagine a bronze statue (perhaps a statue of David) and ask yourself: Which lump of bronze is the statue? Presumably, it is the lump that makes up the statue (or, as we say, the lump that constitutes the statue). After all, why should the statue be any other lump of (...)
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  16. The problem of material constitution.Michael C. Rea - 1995 - Philosophical Review 104 (4):525-552.
    There are five individually plausible and jointly incompatible assumptions underlying four familiar puzzles about material constitution. The problem of material constitution just is the fact that these five assumptions are both plausible and incompatible. I will begin by providing a very general statement of the problem. I will present the five assumptions and provide a short argument showing how they conflict with one another. Then, in subsequent sections, I will go on to show how these assumptions underlie each of the (...)
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  17.  68
    Plato and the Sightlovers of the Republic.Michael C. Stokes - 1992 - Apeiron 25 (4):103-132.
  18.  55
    Substances and substrata.Michael C. LaBossiere - 1994 - Australasian Journal of Philosophy 72 (3):360 – 370.
  19.  31
    Uniformly Bounded Arrays and Mutually Algebraic Structures.Michael C. Laskowski & Caroline A. Terry - 2020 - Notre Dame Journal of Formal Logic 61 (2):265-282.
    We define an easily verifiable notion of an atomic formula having uniformly bounded arrays in a structure M. We prove that if T is a complete L-theory, then T is mutually algebraic if and only if there is some model M of T for which every atomic formula has uniformly bounded arrays. Moreover, an incomplete theory T is mutually algebraic if and only if every atomic formula has uniformly bounded arrays in every model M of T.
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  20.  27
    Plato's Socratic conversations: drama and dialectic in three dialogues.Michael C. Stokes - 1986 - Baltimore, Md.: Johns Hopkins University Press.
  21. How to Be an Eleatic Monist.Michael C. Rea - 2001 - Noûs 35 (s15):129-151.
    There is a tradition according to which Parmenides of Elea endorsed the following set of counterintuitive doctrines: (a) There exists exactly one material thing. (b) What exists does not change. (g) Nothing is generated or destroyed. (d) What exists is undivided. For convenience, I will use the label ‘Eleatic monism’ to refer to the conjunction of a–d.
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  22. Temporal parts unmotivated.Michael C. Rea - 1998 - Philosophical Review 107 (2):225-260.
    In debate about the nature of persistence over time, the view that material objects endure has played the role of "champion" and the view that they perdure has played the role of the "challenger." It has fallen to the perdurantists rather than the endurantists to motivate their view, to provide reasons for accepting it that override whatever initial presumption there is against it. Perdurantists have sought to discharge their burden in several ways. For example, perdurantism has been recommend on the (...)
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  23. Whom should we eat? why veal can be better for welfare than chicken.Michael C. Appleby - 2014 - In Michael C. Appleby, Daniel M. Weary & Peter Sandøe, Dilemmas in Animal Welfare. Wallingford, Oxfordshire: CABI International.
     
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  24. Sameness without identity: An aristotelian solution to the problem of material constitution.Michael C. Rea - 1998 - Ratio 11 (3):316–328.
    In this paper, I present an Aristotelian solution to the problem of material constitution. The problem of material constitution arises whenever it appears that an object a and an object b share all of the same parts and yet are essentially related to their parts in different ways. (A familiar example: A lump of bronze constitutes a statue of Athena. The lump and the statue share all of the same parts, but it appears that the lump can, whereas the statue (...)
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  25.  18
    The Origins of Modernity: Was Autonomous Speech the Critical Factor?Michael C. Corballis - 2004 - Psychological Review 111 (2):543-552.
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  26.  10
    Beer and Philosophy: The Unexamined Beer Isn't Worth Drinking.Michael C. Jackson (ed.) - 2007 - Malden, MA: Wiley-Blackwell.
    A beer-lovers' book which playfully examines a myriad of philosophical concerns related to beer consumption. Effectively demonstrates how real philosophical issues exist just below the surface of our everyday activities Divided into four sections: The Art of the Beer; The Ethics of Beer: Pleasures, Freedom, and Character; The Metaphysics and Epistemology of Beer; and Beer in the History of Philosophy Uses the context of beer to expose George Berkeley’s views on fermented beverages as a medical cure; to inspect Immanuel Kant’s (...)
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  27. Universalism and extensionalism: A reply to Varzi.Michael C. Rea - 2010 - Analysis 70 (3):490-496.
    In a recent article in this journal, Achille Varzi (2009) argues that mereological universalism (U) entails mereological extensionalism (E). The thesis that U entails E (call it ‘T’) has important implications. For example, as is well known, T plays a crucial role in Peter van Inwagen’s argument against universalism (1990: 74–79). In what follows, I show that Varzi’s arguments for T rely on a tendentious assumption about parthood.
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  28.  22
    Commentary on “better communication between engineers and managers” (michael davis).Michael C. Loui - 1997 - Science and Engineering Ethics 3 (2):215-216.
  29.  21
    Frames of reference in unilateral neglect and visual perception: A computational perspective.Michael C. Mozer - 2002 - Psychological Review 109 (1):156-185.
  30.  31
    Crossing the Rubicon: Behaviorism, Language, and Evolutionary Continuity.Michael C. Corballis - 2020 - Frontiers in Psychology 11:523263.
    Euan Macphail’s work and ideas captured a pivotal time in the late 20th century when behavioral laws were considered to apply equally across vertebrates, implying equal intelligence, but it was also a time when behaviorism was challenged by the view that language was unique to humans, and bestowed a superior mental status. Subsequent work suggests greater continuity between humans and their forebears, challenging the Chomskyan assumption that language evolved in a single step (“the great leap forward”) in humans. Language is (...)
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  31.  90
    Philosophical and Theological Essays on the Trinity.Michael C. Rea & Thomas McCall (eds.) - 2009 - Oxford University Press.
    Classical Christian orthodoxy insists that God is Triune: there is only one God, but there are three divine Persons — Father, Son, and Holy Spirit — who are somehow of one substance with one another. But what does this doctrine mean? How can we coherently believe that there is only one God if we also believe that there are three divine Persons? This problem, sometimes called the ‘threeness-oneness problem’ or the ‘logical problem of the Trinity’, is the focus of this (...)
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  32.  16
    Decentralization of Governance through the Restructuring and Devolution of Powers Entrenched under the Constitution of Nigeria.Michael C. Ogwezzy - 2019 - Telos: Critical Theory of the Contemporary 2019 (189):183-196.
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  33.  15
    IV The Dialectic of the Good in the Philebus.Michael C. J. Putnam - 1986 - In The Idea of the Good in Platonic-Aristotelian Philosophy. Yale University Press. pp. 104-125.
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  34. The metaphysics of original sin.Michael C. Rea - 2007 - In Peter Van Inwagen & Dean W. Zimmerman, Persons: Human and Divine. New York : Oxford University Press,: Oxford University Press UK. pp. 319--356.
    This paper argues that there is no straightforward conflict between the traditional Christian doctrine of original sin and the thesis that a person P is morally responsible for the obtaining of a state of affairs S only if S obtains (or obtained) and P could have prevented S from obtaining.
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  35. Relative Identity and the Doctrine of the Trinity.Michael C. Rea - 2003 - Philosophia Christi 5 (2):431 - 445.
    The doctrine of the Trinity maintains that there are exactly three divine Persons (Father, Son, and Holy Spirit) but only one God. The philosophical problem raised by this doctrine is well known. On the one hand, the doctrine seems clearly to imply that the divine Persons are numerically distinct. How else could they be ’three’ rather than one? On the other hand, it seems to imply that Father, Son, and Holy Spirit are identical. If each Person is divine, how else (...)
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  36.  68
    (M.) Maaß Das antike Delphi. Pp. 128, ills, maps. Munich: C.H. Beck, 2007. Paper, €7.90. ISBN: 978-3-406-53631-.Michael C. Scott - 2008 - The Classical Review 58 (2):623-.
  37.  14
    The Lopsided Ape: Evolution of the Generative Mind.Michael C. Corballis - 1991 - Oup Usa.
    A detailed account of human language and evolution, reconciling the apparent dichotomy between humans and all other animals. Focuses on the speculative presence of a Generative Assembly Device, unique to Homo sapiens.
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  38. (2 other versions)The Justification of Science and the Rationality of Religious Belief.Michael C. Banner - 1991 - Religious Studies 27 (3):421-422.
     
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  39.  47
    The Crowd in Rome in the Late Republic (review).Michael C. Alexander - 2000 - American Journal of Philology 121 (1):162-165.
    In lieu of an abstract, here is a brief excerpt of the content:...
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  40.  37
    Brain twisters and hand wringers.Michael C. Corballis - 1978 - Behavioral and Brain Sciences 1 (2):331-336.
  41.  18
    Recognition of disoriented shapes.Michael C. Corballis - 1988 - Psychological Review 95 (1):115-123.
  42.  18
    What Can Students Learn in an Extended Role-Play Simulation on Technology and Society?Michael C. Loui - 2009 - Bulletin of Science, Technology and Society 29 (1):37-47.
    In a small course on technology and society, students participated in an extended role-play simulation for two weeks. Each student played a different adult character in a fictional community, which faces technological decisions in three scenarios set in the near future. The three scenarios involved stem cell research, nanotechnology, and privacy. Each student had an active role in two scenarios and served as an observer for the third. At the beginning, students were apprehensive, excited, and uncertain. During the first and (...)
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  43. Divine Hiddenness, Divine Silence.Michael C. Rea - 1987 - In Louis P. Pojman, Philosophy of religion. Mountain View, Calif.: Mayfield. pp. 266-275.
    In the present article, he explains why divine silence poses a serious intellectual obstacle to belief in God, and then goes on to consider ways of overcoming that obstacle. After considering several ways in which divine silence might actually be beneficial to human beings, he argues that perhaps silence is nothing more or less than God’s preferred mode of interaction with creatures like us. Perhaps God simply desires communion rather than overt communication with human beings, and perhaps God has provided (...)
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  44.  51
    Survey Article: Articulated Darkness: White Supremacy, Patriarchy, and Capitalism in Shelby’s Dark Ghettos.Michael C. Dawson & Emily A. Katzenstein - 2019 - Journal of Political Philosophy 27 (2):252-268.
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  45.  40
    On eliminating an unwanted axiom in the characterization of $R^m$ using topological geometries.Michael C. Gemignani - 1966 - Notre Dame Journal of Formal Logic 7 (4):365-366.
  46.  34
    Topological geometries and a new characterization of $R^m$.Michael C. Gemignani - 1966 - Notre Dame Journal of Formal Logic 7 (1):57-100.
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  47.  61
    Minimizing harm in possum control operations and experiments in new zealand.Michael C. Morris & Sean A. Weaver - 2003 - Journal of Agricultural and Environmental Ethics 16 (4):367-385.
    Pest control operations andexperimentation on sentient animals such as thebrushtail possum can cause unnecessary andavoidable suffering in the animal subjects.Minimizing animal suffering is an animalwelfare goal and can be used as a guide in thedesign and execution of animal experimentationand pest control operations.The public has little sympathy for the possum,which can cause widespread environmentaldamage, but does believe that control should beas painless as possible. Trapping and poisoningprovide only short-term solutions to the possumproblem and often involve methods that causesuffering. Intrusive experiments (...)
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  48. What is pornography?Michael C. Rea - 2001 - Noûs 35 (1):118–145.
    This paper aims to provide a "real", as opposed to "merely stipulative", definition of "pornography". The paper first argues that no extant definition of "pornography" comes close to being a real definition, and then goes on to defend a novel definition by showing how it avoids objections that plague its rivals.
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  49. The Trinity.Michael C. Rea - 2008 - In Thomas P. Flint & Michael Rea, The Oxford handbook of philosophical theology. New York: Oxford University Press. pp. 403--429.
    This paper provides an overview of the Christian doctrine of the Trinity, with special attention to the most influential solutions to the so-called "threeness-oneness problem".
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  50. Moral Markets: The Critical Role of Values in the Economy.Michael C. Jensen - 2008 - Princeton University Press.
     
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